Daily Practice : ​ค้นหาหนังสือธรรมะ หน้า 7 / 11

the centre of our bodies. Through this universal meditation practice, we will obtain the answers on our own about the true meaning of peace, where it is located and how we can attain it. Once we acq

Through this universal meditation practice, we can discover the true meaning of peace and recognize the futility of war. By achieving inner happiness, we enhance our understanding and wisdom, leading

‘STOP’ IS THE KEY TO SUCCESS Stopping the mind (from wandering) is more important than anything else. Whatever images that appear in your meditation, observe them impassively without engaging your min

Stopping the mind from wandering is crucial in meditation practice. The Great Master Phramongkholthepmuni asserts that the main goal is to achieve mental stillness, regardless of external distractions

Mappings with a Dharma Master we first start with our own individual self and then work outward in all directions. “The six directions start with the smallest unit, ourselves. We are in the center o

The text discusses the importance of individual self-awareness and ethical behavior in shaping relationships and society. It emphasizes that one must start with self-improvement through meditation and

"Digested from speech of Pramạhā Boonthavy Vilaichakr Buddhism and Society "Buddhism occurred 2500 years ago in India. Since then it has contributed a lot to the human civilization of both materialit

Buddhism, which originated 2500 years ago in India, has profoundly influenced human civilization both materially and spiritually. Its teachings guide individuals to avoid wrongdoing, purify minds, pro

56. TO SUCCESSFULLY PURSUE PERFECTIONS, ONE NEED TO EMBRACE MEDITATION We were born to pursue virtues. Strive to perform good deeds. If you wish to successfully pursue Perfections, you need to “attac

In the pursuit of Perfections, one must focus on mental development rather than attachment to people. Meditation serves as a vital practice to overcome false views and achieve personal merit. As exper

It is for this reason that the Lord Buddha should want to start his sermon by instructing the ‘group of five’ that indulgence of the senses is unsuitable, base, ignoble, without benefit, unsuitable fo

In this text, Lord Buddha teaches that indulgence of the senses is unsuitable for a Buddhist monk and should be avoided. The practice of self-mortification, common among non-Buddhist ascetics, include

sense of security, but in the end, he will surely take advantage of us and leave us decapitated in the jungle. It is for all of these reasons that the Lord Buddha taught that self-mortification is a n

The text discusses self-mortification as a non-Buddhist and dangerous practice, as taught by the Buddha. It emphasizes the importance of the Noble Middle Way, or the Eightfold Path, as the means to un

kings must accept with obeisance. This is because the Noble Eightfold Path is a supreme and noble practice. 2. A Wide Ocean: It can be compared to the wide ocean into which all rivers must flow. The

The Noble Eightfold Path is presented as a supreme practice in Buddhism, comparable to a vast ocean into which all rivers flow, embodying the essential Factors of Enlightenment. It comprises the Four

he realized the risk of continuing to live near the haunts of men so he fled secretly from the flock at night to the Himavanta forest, finding safe cave as a home on a golden hill in Dandika. Every mo

This text delves into the concept of Right Effort in the context of spirituality, illustrated through the practice of a hermit who maintained his serene life in Himavanta forest for 700 years, while a

before him floating in the air. However, the hermit was so full of pride that he paid no respect. The Pacccekabuddha thus advised him: “I am a Pacccekabuddha. As for you, who will go on to be a fully-

In this story, a prideful hermit encounters a Pacccekabuddha, who teaches him the importance of humility. The Pacccekabuddha's ability to float in the air humbles the hermit, prompting a change in his

how to adapt the teaching for our personal practice. How-ever, if we look at how Luang Phaw Wat Paknam explained these same words, compiled from sermons he gave on many occasions: SECTION 2: THE MIDDL

In this exploration of the Middle Way as explained by Luang Phaw Wat Paknam, we learn about its significance in achieving insight and reality perception. The Buddha emphasizes the importance of the 'i

Kakusandha (P. the name of a käya samphassa (tactile contact: past Buddha) see sense-contact) kalla (see embryonic precursor) käyasucarita (see wholesome kāma (see sensuality) physical deeds) kāmabhav

This text provides a glossary of key Buddhist terms, including definitions and insights into concepts such as Käyasucarita (wholesome physical deeds), Kāmabhava (sense-sphere existence), and various f

meditation. She kept teaching even though not strong enough to sit up in bed. She treated her illness as if it were someone else's. Her student, also disinterested in her illness sat in meditation at

No content to summarize.

HOW TO MEDITATE We should first explain the principles of meditation as a whole. Some will think of meditation as a miserable practice, as a kind of spiritual lesson or some kind of religious act or a

HOW TO MEDITATE We should first explain the principles of meditation as a whole. Some will think of meditation as a miserable practice, as a kind of spiritual lesson or some kind of religious act or a

LETTERS 4. KANLAYANAMIT LE YANAMIT LETTERS FROM KANL MIT LETTERS FROM KANLAYANAMIT LETTE ROM KANLAYANAMIT LETTERS FROM KANLAYANAMIT AMIT LETTER 6 FROM KAN KANLAYAN/ MIT LETTERS OM_KANLAY/ LETTERS FRO

ROM KANLAYANAMIT LETTERS FROM KANLAYANAMIT AMIT LETTER 6 FROM KAN KANLAYAN/ MIT LETTERS OM_KANLAY/ LETTERS FRO AYANAMIT LETTERS ROM KANLAY AMIT LETTE TTERS FROM S FROM KAN ANAMIT LET/ AS FROM KA NLAYA

(แม้คนเราจะสร้างกุศลมาตลอดเวลา ถ้าเผอิญโชคร้าย จิตใจเกิดขุ่นมัวด้วยโลภะ โทสะหรือ โมหะ หรือความทุกข์ทรมานจากความเจ็บปวดก่อนลมหายใจเฮือกสุดท้าย ก็เป็นอันแน่นอนว่า เขาจะ ต้องไปสู่ทุคติภูมิ) “By contrast,

(แม้คนเราจะสร้างกุศลมาตลอดเวลา ถ้าเผอิญโชคร้าย จิตใจเกิดขุ่นมัวด้วยโลภะ โทสะหรือ โมหะ หรือความทุกข์ทรมานจากความเจ็บปวดก่อนลมหายใจเฮือกสุดท้าย ก็เป็นอันแน่นอนว่า เขาจะ ต้องไปสู่ทุคติภูมิ) “By contrast,

A&B สนทนาธรรมยามว่าง โพ : พรม วิธีปฎิบัติเพื่อบรรลุ เป้าหมายสูงสุด A: You said that the ultimate goal of Bud- dhism is Nibbana. How can we attain it? (คุณกล่าวว่าเป้าหมายสูงสุดของพระพุทธศาสนา คือนิพพา

A&B สนทนาธรรมยามว่าง โพ : พรม วิธีปฎิบัติเพื่อบรรลุ เป้าหมายสูงสุด A: You said that the ultimate goal of Bud- dhism is Nibbana. How can we attain it? (คุณกล่าวว่าเป้าหมายสูงสุดของพระพุทธศาสนา คือนิพพา

assured of His enlightenment. (เนื่องจากทรงปฏิบัติกิจที่จะต้องทำในอริยสัจ ๔ เสร็จสิ้น สมบูรณ์แล้ว พระสัมมาสัมพุทธเจ้าจึงทรงมั่นพระทัยปฏิญาณ พระองค์ว่าบรรลุอนุตตรสัมมาสัมโพธิญาณแล้ว) A : Is the goal of

(เป้าหมายของพระพุทธศาสนานั้นมีที่มาจากปฐมเทศนาใช่ไหม ครับ) B : Yes, it is. Actually there's more than one goal of Buddhism. And the ultimate goal of Buddhism is the end of suffering or Nirvana. (ถูกแล

concentrate on the centre of the body at this temple ; when my mind effectively came to a standstill, I experienced the brightness inside and felt relaxed and joyful. Later on I accompanied my Thai co

concentrate on the centre of the body at this temple ; when my mind effectively came to a standstill, I experienced the brightness inside and felt relaxed and joyful. Later on I accompanied my Thai co

observing the eight precepts, and meditating. Those who wish to practice must stay at a temple. Accommodations can depend on the geographical conditions where the temples are located and their ability

บทเรียนเรื่องการอุทิศตนให้อื่นได้รับการอธิบายโดยพระอาจารย์ซึ่งชี้ให้เห็นว่าวิธีการปฏิบัติอาจช่วยให้เราเข้าใจความต้องการและความปรารถนา ตัวอย่างเช่น ผู้คนมักแยกแยะความต้องการและความปรารถนาออกจากกันไม่ถู